Get Truth Get Life

In the beginning of creation, where darkness meets the Word,
Invisible threads of purpose, through galaxies stirred.
Words unseen birthed everything, with a breath divine,
The power of the invisible Word, where eternity entwines.

“In the beginning was the Word,” the ancient truth declared,
The foundation of existence, in divine script shared.
Invisible like the imagination racing through my mind,
God’s Word created the world and got it aligned.

In the narrative of choices, where birthright meets desire,
Jacob esteemed the spiritual; He wanted to go higher,
Invisible like the wind, powerful without revealing itself,
God’s Word an elevator placed Jacob on the topmost shelf.

God’s work is clear like an HD screen displaying the wonders of nature,
Created by God’s Word that guides us to infinite treasure,
The invisible makes the visible so beautiful a scene to capture,
God’s love goes beyond the universe; no one can measure.

Moses, the wanderer, in the wilderness vast,
Choosing affliction over Egypt’s riches amassed.
Invisible rewards, in the promise of the divine,
A show of faith, where earthly treasures resign.

Job, a portrait of integrity tested and tried,
Invisible struggles, where faith and suffering collide.
Moments of endurance, beneath the heavenly gaze,
Invisible strength in life’s perplexing maze.

Steadfast like an automatic backup when life’s signals falter,
When life seems to grow thin, faith should always grow fatter,
Don’t doubt your vision, your dreams don’t let them shatter,
With God, you can lead better than Moses, David, or Jimmy Carter.

Through uncertainties, faith guides, believing in the invisible plan,
God wants you to be victorious; He wants you to say, “Yes we Can.”
In the Bible’s golden pages, there is more than more to learn,
Putting the spiritual above the material will make your whole life turn.

Hebrews 11:3 (KJV) – “Through faith we understand that the worlds were framed by the Word of God, so that things which are seen were not made of things which do appear.”

The invisible Word of God created the visible universe and everything in it. What we can see was brought into existence by what we can’t see. The question is, which is more powerful? Is it the visible things or the invisible Word of God that created the visible things? The Creator is more potent than the creation. The creation consists of all living things in our environment, even in the most powerful nations.

Presidents, kings, judges, magicians and all scientists have power, but there is a power that is more powerful than them, and that is the power of God’s Word.

John 1:1 – “In the beginning was the Word.” Genesis 1:1 (KJV) – “In the beginning God created the heavens and the earth.” Psalm 33:6 (KJV) – “By the Word of the Lord were the heavens made; and all the host of them by the breath of His mouth.” The world has a beginning, the angels have a beginning, animals have a beginning, humans have a beginning, heaven has a beginning, and God’s Word created the beginning.

God’s Word is spiritual, and the material world is physical. God’s Word was there before all that is physical. In other words, the spiritual came before the physical. Therefore, what should we put first, the spiritual or the material? As followers of Christ, beings created in the image of God (Genesis 1:26), we need to do things as God does to live in total harmony with God’s creation.

Since God’s word came before everything else, we need to put God’s Word first before everything else. The spiritual should always precede the physical in everything that we do. Genuinely successful people today and in Biblical times understood this principle, so they put the spiritual first, and everything else in their lives flowed seamlessly.

One example of someone who understood this principle is Jacob.

Genesis 25:30-34 (KJV) – “³⁰ And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom. ³¹ And Jacob said, Sell me this day thy birthright. ³² And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me? ³³ And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob. ³⁴ Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.”

Jacob understood the value of the birthright. He understood that it was more important than the basic human needs, food, shelter and clothing. He knew the birthright had a greater price than anything else in the physical world. The birthright could give him things that the material world contains, including wealth, but wealth could not give him the birthright.

“If studied and obeyed, the Word of God works in the heart, subduing every unholy attribute. The Holy Spirit comes to convict of sin, and the faith that springs up in the heart works by love to Christ, conforming us in body, soul, and spirit to His own image. Then God can use us to do His will. The power given us works from within outwardly, leading us to communicate to others the truth that has been communicated to us.” – Christ Object Lessons, Page 100.1, Ellen G. White.

If studied and obeyed, the Word of God can provide you with money, but no amount of money can buy the Word of God. The birthright was priceless. Esau did not understand this, so he sold his birthright for a plate of food as he faced an extremity, “Behold, I’m at the point of dying.”

Jacob took advantage of Esau’s situation and gave Esau food to exchange for his birthright. Selling his birthright, Esau committed a grievous mistake that could not be reversed. Throughout his life on earth, he was able to get other plates of food but he could not get his birthright back. Genesis 27 discusses how Jacob deceived his father to get Esau’s blessings. Therefore, Jacob got both Esau’s birthright and blessings.

“Esau grew up loving self-gratification and centering all his interest in the present. Impatient of restraint, he delighted in the wild freedom of the chase, and early chose the life of a hunter. Yet he was the father’s favorite. The quiet, peace-loving shepherd was attracted by the daring and vigor of this elder son, who fearlessly ranged over mountain and desert, returning home with game for his father and with exciting accounts of his adventurous life. Jacob, thoughtful, diligent, and care-taking, ever thinking more of the future than the present, was content to dwell at home, occupied in the care of the flocks and the tillage of the soil. His patient perseverance, thrift, and foresight were valued by the mother. His affections were deep and strong, and his gentle, unremitting attentions added far more to her happiness than did the boisterous and occasional kindnesses of Esau. To Rebekah, Jacob was the dearer son.” – Patriarchs and Prophets, Page 177.2, Ellen G. White.

The birthright was rightfully Esau’s, but he despised it (Genesis 25:34). He despised what rightfully belonged to him and gave it cheaply to someone else who did not deserve it.

Many people in the church and many born in Christian families will be lost, and many outside the church born to non-Christian families will be saved. The blessing was meant for Esau, but Jacob took it too. Thus Esau lost two spiritual things of terrific value, the birthright and the blessing.

“Isaac made known to his sons these privileges and conditions, and plainly stated that Esau, as the eldest, was the one entitled to the birthright. But Esau had no love for devotion, no inclination to a religious life. The requirements that accompanied the spiritual birthright were an unwelcome and even hateful restraint to him. The law of God, which was the condition of the divine covenant with Abraham, was regarded by Esau as a yoke of bondage. Bent on self-indulgence, he desired nothing so much as liberty to do as he pleased. To him power and riches, feasting and reveling, were happiness. He gloried in the unrestrained freedom of his wild, roving life. Rebekah remembered the words of the Angel, and she read with clearer insight than did her husband the character of their sons. She was convinced that the heritage of divine promise was intended for Jacob. She repeated to Isaac the Angel’s words; but the father’s affections were centered upon the elder son, and he was unshaken in his purpose.”- Patriarchs and Prophets, Page 178.1, Ellen G. White.

God always tries His best to bring us to the light of truth. The gospel is everywhere. It is preached in churches. It is preached on the streets and sometimes on public buses. There are hospitals and hotel rooms that have Bibles. Missions are everywhere preaching the gospel from one end of the earth to another. There are many good Christian books and thousands of gospel ministers who preach the gospel. There are sermons on YouTube and Christian blogs as well.

This means that it is difficult to find someone in this world who has no access to the gospel. God’s message was readily available to Esau the same way it is available to us. However, like Esau, we esteem it lightly. We view God’s law as a yoke of bondage even though the Bible tells us that the Decalogue is meant to liberate us. We view God’s Word as mere words and don’t comprehend its infinite power. Therefore, we give money-making activities more time than God’s Word because we value material possessions more. The need for instant gratification is treasured in our hearts, and in turn, we block the light of truth.

“Jacob had learned from his mother of the divine intimation that the birthright should fall to him, and he was filled with an unspeakable desire for the privileges which it would confer. It was not the possession of his father’s wealth that he craved; the spiritual birthright was the object of his longing. To commune with God as did righteous Abraham, to offer the sacrifice of atonement for his family, to be the progenitor of the chosen people and of the promised Messiah, and to inherit the immortal possessions embraced in the blessings of the covenant—here were the privileges and honors that kindled his most ardent desires. His mind was ever reaching forward to the future, and seeking to grasp its unseen blessings.” – Patriarchs and Prophets, Page 178.2, Ellen G. White.

Esau valued the present and thought less about the future. Jacob focused on eternity. He did not disregard the present moment. However, his affections were more focused on the future than the present. He understood that God’s blessings carried more benefits than material wealth. He also knew that material wealth was not the essential thing to seek in life. People who commit crimes and do all sorts of illegal and immoral businesses have the same view as Esau. They esteem material possessions to be the most valuable and so they go to lengths of doing anything to acquire it.

Esau became successful, but Jacob surpassed him in success by a greater degree. If we focus on material wealth only, we can be successful in acquiring it, but we would not be successful as someone whose focus is on God and the blessings of God. The unrighteous and unrepentant person who spends all his life sinning to acquire riches has only this life to live. However, the person who is steadfast in God’s purpose, always seeking God’s face will be blessed in this life and, most importantly, will inherit eternal life free from sorrow and danger.

“When Esau, coming home one day faint and weary from the chase, asked for the food that Jacob was preparing, the latter, with whom one thought was ever uppermost, seized upon his advantage, and offered to satisfy his brother’s hunger at the price of the birthright. “Behold, I am at the point to die,” cried the reckless, self-indulgent hunter, “and what profit shall this birthright do to me?” And for a dish of red pottage he parted with his birthright, and confirmed the transaction by an oath. A short time at most would have secured him food in his father’s tents, but to satisfy the desire of the moment he carelessly bartered the glorious heritage that God Himself had promised to his fathers. His whole interest was in the present. He was ready to sacrifice the heavenly to the earthly, to exchange a future good for a momentary indulgence.” – Patriarchs and Prophets, Page 179.1, Ellen G. White.

“Thus Esau despised his birthright.” In disposing of it he felt a sense of relief. Now his way was unobstructed; he could do as he liked. For this wild pleasure, miscalled freedom, how many are still selling their birthright to an inheritance pure and undefiled, eternal in the heavens!” – Patriarchs and Prophets, Page 179.1, Ellen G. White.

Genesis 32:26 (KJV) – “And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.”

After Jacob took away Esau’s birthright and blessing, he encountered an angel in a dream whom he wrestled with. His understanding of divine blessings made him cling to the angel firmly. Therefore, he told the angel, “I will not let thee go except thou bless me (Genesis 32:26).”

The Angel was physically stronger than Jacob since we were created a little lower than them, but Jacob could not give up despite the Angel being exceedingly more powerful than he was. When they encounter someone or situations mightier than them, most human beings give up. Few will fight till the end. Jacob was not even among the most powerful human beings on earth, but here he was, fighting with an angel stronger than all humans combined. This act showed that he comprehended the prodigious benefits of God’s blessings.

“It was in a lonely, mountainous region, the haunt of wild beasts and the lurking place of robbers and murderers. Solitary and unprotected, Jacob bowed in deep distress upon the earth. It was midnight. All that made life dear to him were at a distance, exposed to danger and death. Bitterest of all was the thought that it was his own sin which had brought this peril upon the innocent. With earnest cries and tears he made his prayer before God. Suddenly a strong hand was laid upon him. He thought that an enemy was seeking his life, and he endeavored to wrest himself from the grasp of his assailant. In the darkness the two struggled for the mastery. Not a word was spoken, but Jacob put forth all his strength, and did not relax his efforts for a moment. While he was thus battling for his life, the sense of his guilt pressed upon his soul; his sins rose up before him, to shut him out from God. But in his terrible extremity he remembered God’s promises, and his whole heart went out in entreaty for His mercy. The struggle continued until near the break of day, when the stranger placed his finger upon Jacob’s thigh, and he was crippled instantly. The patriarch now discerned the character of his antagonist. He knew that he had been in conflict with a heavenly messenger, and this was why his almost superhuman effort had not gained the victory. It was Christ, “the Angel of the covenant,” who had revealed Himself to Jacob. The patriarch was now disabled and suffering the keenest pain, but he would not loosen his hold. All penitent and broken, he clung to the Angel; “he wept, and made supplication” (Hosea 12:4), pleading for a blessing. He must have the assurance that his sin was pardoned. Physical pain was not sufficient to divert his mind from this object. His determination grew stronger, his faith more earnest and persevering, until the very last. The Angel tried to release Himself; He urged, “Let Me go, for the day breaketh;” but Jacob answered, “I will not let Thee go, except Thou bless me.” Had this been a boastful, presumptuous confidence, Jacob would have been instantly destroyed; but his was the assurance of one who confesses his own unworthiness, yet trusts the faithfulness of a covenant-keeping God.” – Patriarchs and Prophets, Page 196.3, Ellen G. White.

Genesis 32:28-29 (AMPC) – “²⁸ And He said, Your name shall be called no more Jacob [supplanter], but Israel [contender with God]; for you have contended and have power with God and with men and have prevailed. ²⁹ Then Jacob asked Him, Tell me, I pray You, what [in contrast] is Your name? But He said, Why is it that you ask My name? And [the Angel of God declared] a blessing on [Jacob] there.”

“Jacob had received the blessing for which his soul had longed. His sin as a supplanter and deceiver had been pardoned. The crisis in his life was past. Doubt, perplexity, and remorse had embittered his existence, but now all was changed; and sweet was the peace of reconciliation with God. Jacob no longer feared to meet his brother. God, who had forgiven his sin, could move the heart of Esau also to accept his humiliation and repentance.” – Patriarchs and Prophets, Page 198.1, Ellen G. White.

When God saw how determined Jacob was to get the blessing from Him, The Lord blessed Jacob. God tests us sometimes to see how committed we are to Him. That is why sometimes our prayers seem delayed. He wants us to persist more in asking and serving Him before He gives us some of the things we ask for. He does not do this out of selfishness. He does this out of love. He gives us such experiences to make us grow more spiritually and develop adequate mental muscle to handle the blessings He has in store for us.

The challenging experiences train us spiritually and mentally, giving us a depth of character and discipline, which results in the harmonious development of physical, mental and spiritual powers. When we persist in serving God with a steadfastness of purpose, He will have no other choice but to bless us, like He blessed Jacob.

“Because of his indifference to the divine blessings and requirements, Esau is called in Scripture “a profane person.” Verse 16. He represents those who lightly value the redemption purchased for them by Christ, and are ready to sacrifice their heirship to heaven for the perishable things of earth. Multitudes live for the present, with no thought or care for the future. Like Esau they cry, “Let us eat and drink; for tomorrow we die.” 1 Corinthians 15:32. They are controlled by inclination; and rather than practice self-denial, they will forgo the most valuable considerations. If one must be relinquished, the gratification of a depraved appetite or the heavenly blessings promised only to the self-denying and God-fearing, the claims of appetite prevail, and God and heaven are virtually despised. How many, even of professed Christians, cling to indulgences that are injurious to health and that benumb the sensibilities of the soul. When the duty is presented of cleansing themselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God, they are offended. They see that they cannot retain these hurtful gratifications and yet secure heaven, and they conclude that since the way to eternal life is so strait, they will no longer walk therein.” – Patriarchs and Prophets, Page 181.3, Ellen G. White.

Hebrews 11:24-27 (KJV) – “²⁴ By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; ²⁵ Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; ²⁶ Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. ²⁷ By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing Him who is invisible.”

“By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompense of the reward (Hebrews 11:24-26).”

“Moses was fitted to take pre-eminence among the great of the earth, to shine in the courts of its most glorious kingdom, and to sway the scepter of its power. His intellectual greatness distinguishes him above the great men of all ages. As historian, poet, philosopher, general of armies, and legislator, he stands without a peer. Yet with the world before him, he had the moral strength to refuse the flattering prospects of wealth and greatness and fame, “choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season.” – Patriarchs and Prophets, Page 245.4, Ellen G. White.

“Moses had been instructed in regard to the final reward to be given to the humble and obedient servants of God, and worldly gain sank to its proper insignificance in comparison. The magnificent palace of Pharaoh and the monarch’s throne were held out as an inducement to Moses; but he knew that the sinful pleasures that make men forget God were in its lordly courts. He looked beyond the gorgeous palace, beyond a monarch’s crown, to the high honors that will be bestowed on the saints of the Most High in a kingdom untainted by sin. He saw by faith an imperishable crown that the King of heaven would place on the brow of the overcomer. This faith led him to turn away from the lordly ones of earth and join the humble, poor, despised nation that had chosen to obey God rather than to serve sin.” – Patriarchs and Prophets, Page 246.1, Ellen G. White.

Moses forsook Egypt, a beautiful physical environment, to dwell in the wilderness, an environment that was not beautiful nor developed like Egypt. He esteemed the affliction he faced in the wilderness more than the beauty of Egypt and the royal privileges of Pharaoh’s palace that he was accustomed to.

Hebrews 11:24 tells us that Moses refused to be called the son of Pharaoh’s daughter (a king he could see) and chose to be a child of God (whom he could not see). Moses esteemed the reproach of Christ to be greater than the material possessions in Egypt. He did not fear the wrath of the visible king Pharaoh but feared the wrath of the invisible King of Kings, God.

“Man would have dispensed with that long period of toil and obscurity, deeming it a great loss of time. But Infinite Wisdom called him who was to become the leader of his people to spend forty years in the humble work of a shepherd. The habits of caretaking, of self-forgetfulness and tender solicitude for his flock, thus developed, would prepare him to become the compassionate, longsuffering shepherd of Israel. No advantage that human training or culture could bestow, could be a substitute for this experience.”- Patriarchs and Prophets, Page 247.4, Ellen G. White.

“Moses had been learning much that he must unlearn. The influences that had surrounded him in Egypt—the love of his foster mother, his own high position as the king’s grandson, the dissipation on every hand, the refinement, the subtlety, and the mysticism of a false religion, the splendor of idolatrous worship, the solemn grandeur of architecture and sculpture—all had left deep impressions upon his developing mind and had molded, to some extent, his habits and character. Time, change of surroundings, and communion with God could remove these impressions. It would require on the part of Moses himself a struggle as for life to renounce error and accept truth, but God would be his helper when the conflict should be too severe for human strength.” – Patriarchs and Prophets, Page 247.4, Ellen G. White.

Job 2:9-10 (KJV) – “⁹ Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die. ¹⁰ But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.”

Job esteemed the eternal treasure more than the suffering he was facing. His wife did not look beyond the sorrow, so he gave Job that foolish, wicked advice. Job knew the pain would not last forever since he would eventually die one day. He could not exchange his love for God for the suffering he had.

Esau’s behavior is not strange behavior among people in the world today. In a media interview with Ellen DeGeneres, former NBA basketball player Magic Johnson said that one of the biggest mistakes he has ever made in his career was rejecting a deal of being paid with stocks when Nike company was new because he wanted physical money. He ended up not getting cash, and he ended up not getting stocks as well because he rejected that deal.

Johnson says that is one of his regrets, especially now when he sees how successful the Nike company is. The stocks he was to be paid back then would now be more valuable than the money he requested. His mistake was similar to Esau’s putting the physical (a thing that gives you instant gratification) first before the spiritual (things that give you long-term and long-lasting gratification).

As narrated by YouTuber Abel Mutua, before Hip Hop musician Curtis Jackson alias 50 Cent, became famous, he had a producer who aided him in producing his mixtape. The mixtape got him signed by Interscope Records label company. When Jackson’s producer heard this, he went and demanded 50,000 U.S. Dollars from Jackson because he was the one who produced that mixtape. Jackson told him to take 30,000 dollars at present, and one percent of his total album sales in the future after his album has sold. The producer refused and insisted on his 50,000 dollars.

Interscope had no choice but to pay him the money he requested. Not long after he was paid the album sold 13,000,000 copies. Let’s assume one copy was sold for 10 dollars (the least average); the album garnered 130,000,000 U.S. dollars. Had the producer agreed to that deal, he would have received 1,300,000 US dollars, but he forfeited it because of wanting instant gratification. Not only would he have gotten that, but he would have also gotten money from subsequent albums released by Jackson.

Basketball player Stevin “Hedake” Smith played point guard for Arizona State University from 1991 through 1994. He was raised in poverty and aspired to play for the NBA. While at Arizona State University, he was among the best basketball players. However, due to greed and wanting instant gratification, he became involved in the 1994 Arizona State point-shaving scandal with teammate Isaac Burton.

Gamblers used to pay Smith to make the Arizona State University team lose, and in return, he would receive 20,000 U.S. Dollars per game. This trick got noticed, and investigation authorities started investigating. This caused him to get caught. He was later sentenced to prison to serve a jail term of one year and one day. His admission to join the NBA after he finished school was revoked because of the scandal. He would have made his ambitions come true if he had been patient.

The same applies to us today. Many have abandoned their God-given purposes because they are busy with jobs that help them pay their bills. Many have lost lucrative opportunities because they were disguised as not well-paying opportunities.

Many have been unable to access the blessings of God because they have despised God’s Word. Some have Bibles that are dusting on the shelves and have never been opened. Many suffer from illnesses, and they have Ellen G. White’s books in their homes, such as Ministry of Healing and Counsels on Health. Books that may completely change their health conditions if they follow their principles to the last detail.

Various Christians have not experienced the windows of heaven opening up in their lives because of not following Malachi 3:10, which talks about the blessings of tithing. They have read it but have not obeyed it. Many Sabbath-believing Christians have despised the Sabbath message, so they have blocked the Sabbath blessings. We lose a lot when we despise what is rightfully ours.

“Multitudes are selling their birthright for sensual indulgence. Health is sacrificed, the mental faculties are enfeebled, and heaven is forfeited; and all for a mere temporary pleasure—an indulgence at once both weakening and debasing in its character. As Esau awoke to see the folly of his rash exchange when it was too late to recover his loss, so it will be in the day of God with those who have bartered their heirship to heaven for selfish gratifications.” – Patriarchs and Prophets, Page 182.1, Ellen G. White. 

Matthew 6:33 (KJV) – “But seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.”

GOD BLESS YOU!

Prayer

Heavenly Father,

Thank you for the wisdom shared through your Word and the examples of those who have walked before us. 

Please help us to understand the eternal value of prioritizing the spiritual over the material in our lives. Grant us the strength to align our actions with our faith, seeking Your kingdom and righteousness first. 

May we be mindful of our choices and priorities, ensuring that our spiritual well-being precedes worldly pursuits. Guide us, Lord, as we strive to live harmoniously with Your divine principles.

In Jesus’ name, Amen.

Activity

Reflect on Your Priorities:

• Take some time to reflect on your daily activities and priorities. What aspects of your life are currently taking precedence – the spiritual or the material?
• Consider your daily routine, work, relationships, and leisure activities. Are there areas where you can consciously prioritize the spiritual aspect more?

Create a Spiritual Priority List:

• List spiritual activities or practices that align with your beliefs and values. This list could include prayer, meditation, reading sacred texts, attending religious services, or acts of kindness.
• Reflect on how often you engage in these spiritual practices compared to other activities.

Set Spiritual Goals:

• Establish specific and achievable spiritual goals for yourself. These could be daily, weekly, or monthly goals.
• For example, you might decide to spend 15 minutes in prayer or meditation each morning, read a chapter from a sacred text every day, or attend a religious service regularly.

Evaluate Your Material Pursuits:

• Examine areas in your life where material pursuits might be overshadowing spiritual priorities.
• Ask yourself if certain material pursuits, such as excessive work hours, spending on unnecessary possessions, or other worldly desires, hinder your spiritual growth.

Make a Commitment:

• Based on your reflections and goals, commit to prioritizing the spiritual in your daily life.
• Share your commitment with a friend or family member who can offer support and encouragement.

Author: Mark Alex   

Email: gettruthgetlife@gmail.com 

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