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“Comfort, comfort,” Nahum cried,  

But not for those in sin who hide, 

For those who heed the call of grace,  

Will find in God a resting place. 

Yet for the wicked, swift their fall,  

As Nineveh crumbled, one and all, 

No fortress strong could stand the test, 

When God’s hand brought down the world’s best. 

“The Lord is good,” his voice proclaimed,  

A star so bright, holy fire untamed, 

In troubled times, He is our stay,  

To guide us through the darkest day. 

The Gospel speaks peace, rest, joy, and fun, 

When sorrow’s reign would be long gone and done, 

No longer would affliction reign,  

God’s mighty hand would break the chain. 

So let us heed God’s loud cry,  

And turn from sin, lest we should die, 

For in God’s Book, we find the key,  

To life, to hope, to victory. 

Hebrews 11:32-35 (KJV) – “³² And what shall I more say? For the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: ³³ Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions. ³⁴ Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. ³⁵ Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection.” 

The History of Nahum 

The name Nahum holds a profound meaning, it means comfort. As a native or descendant of Elkosh, he is aptly referred to as the Elkoshite in Nahum 1:1. However, the exact whereabouts of Elkosh remain shrouded in mystery, sparking lively debates among scholars. Some theories place Elkosh in the serene landscapes of Galilee, while others venture to suggest locations nestled within Assyria or beyond. 

The uncertainty surrounding Elkosh’s identity only adds to the enigmatic aura surrounding the Elkoshites. They emerge from the shadows of history primarily through their association with Nahum and his prophetic writings in the Old Testament.  

Background of the Book of Nahum 

The Book of Nahum stands out among the scrolls of the Hebrew Bible, finding its place within the collection known as the Twelve Minor Prophets. With only three succinct chapters, it packs a powerful punch, all thanks to the prophet Nahum’s penmanship. Dive into its pages, and you will find yourself embroiled in a tale of divine retribution aimed squarely at the grand city of Nineveh, the jewel of the Assyrian Empire. 

Picture this: the seventh century BCE, a time when the Assyrian Empire reigned supreme, flexing its muscles across the ancient world. From Israel’s northern borders to the gates of Judah, they held sway, and were feared for their ruthlessness and military might. But along came Nahum, a voice in the wilderness, heralding a message of reckoning from God. The Book of Nahum paints a vivid picture of God’s justice, a force to be reckoned with. No longer would the Assyrians oppress and terrorize; their time was up. 

And lo and behold, history tells us Nahum was not just spinning tales. Around 612 BCE, like clockwork, the Babylonians and Medes swooped in, besieging Nineveh until its walls crumbled and its power vanished into the annals of time. Nahum’s book is a testament to the enduring power of righteousness, a reminder that even the mightiest empires crumble when they stray from the path of virtue. 

Now, you might be wondering about Nahum himself. The Book of Nahum does not provide many details about his personal life. Instead, he delivers divine messages of hope and judgment aimed at the Assyrians and, by extension, all who neglect the law of God. So, the next time you open the Book of Nahum, remember it is not just a dusty old tome. It is a vibrant saga of justice, redemption, and the unyielding power of faith. 

The burden of Nahum 

Nahum 1:1-4 (KJV) – “¹ The burden of Nineveh. The book of the vision of Nahum the Elkoshite. ²God is jealous, and the Lord revengeth; the Lord revengeth, and is furious; the Lord will take vengeance on His adversaries, and He reserveth wrath for His enemies. ³The Lord is slow to anger, and great in power, and will not at all acquit the wicked: the Lord hath His way in the whirlwind and in the storm, and the clouds are the dust of His feet. ⁴He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth.” 

God showed Prophet Nahum a vision, and that vision became a burden to him. God has spoken to some of us using various means of what He intends us to do. Unfortunately, some have neglected His voice. We have acted like stones inside a pipe that blocks water from flowing or like a lock that shuts a door to prevent people from entering.  

When God gives us a command to do something, we need to take that command as a burden. When God gives you a business idea, take that idea as a burden. This is because only when you take it as a burden will you try your best to offload it from your shoulders. It is a deed of faith to take God’s instructions as a burden, and it is an act of faith to work on God’s instructions.  

The Assyrians were enemies of the Israelites. God gave Prophet Nahum a difficult message to preach to them. Preaching that message was a burden. Nahum risked his life by faithfully communicating it. This clearly shows that Nahum esteemed the lives of the Assyrians higher than his own life. He esteemed God’s work as more important than his life. Nahum emphasized that God is a jealous God. We find this attribute of the jealousy of God when we read the second commandment in Exodus 20:4-6, where He instructs us not to make and worship other gods besides Him. God wants us to put Him first because He always puts us first.  

1 John 4:19 (KJV) – “We love Him because He first loved us.” God loves us so much that He did not spare His only begotten son. Therefore, it is an act of injustice to Him when we fail to put Him first. The Bible tells us in Nahum 1:2 that God has anger and that He avenges and will take vengeance against His enemies. The Bible says in Micah 7:18 (KJV) – “Who is a God like unto thee that pardoneth iniquity, and passeth by the transgression of the remnant of His heritage? He retaineth not His anger forever because He delighteth in mercy.” Micah tells us that God delights in mercy and He pardons iniquity. Nahum tells us that God has wrath and He avenges His foes.  

The books of Nahum and Micah are both in one Bible. Does the Bible conflict with itself by having these two books combined to form the Biblical canon? Are these two statements conflicting? God is indeed a God of mercy, as Micah 7:18 tells us. When God sent Prophet Jonah to speak to the people of Nineveh, telling them what they had done and how God intended to punish them, it was an act of mercy. It was an act of mercy because God did not punish them without telling them their wrongdoings.  

There are people whom you may be hurting that will not tell you what they are planning to do to you. They may be quiet, and you may think that they are stupid, but one day they end up surprising you by doing something to you that you had not anticipated. God is not like that. He does not delight in catching us by surprise, especially when it is time to punish us.  

God is generous in giving us chances. Many of us would agree that God gave them more than two chances when they did something wrong. Often when God gives us a punishment, and we realize that we are still alive even after that punishment, we ought to know that we are alive because He has given us another chance.  

When God gave the people of Nineveh a warning through Jonah, He was giving them a chance to repent of their transgressions. Fortunately, at that time, they repented, and God pardoned them. Therefore, it is safe to conclude that when God sent Prophet Nahum to tell them how He intended to destroy them because of their iniquity, He gave them a chance to repent. In soccer, when the referee gives you a yellow card, he is giving you a chance to abide by the rules of the game. At work, when your boss gives you a warning letter, he is giving you a chance to behave properly.  

In school, when the administration gives you a punishment but still retains you in school, they are giving you a chance to change your ways. When they give you a suspension letter to go home for a few days, they are giving you a chance to correct your mistakes and be a good student. It reaches a point in a soccer game where the referee issues someone with a red card, meaning they are ejected from that game. A time comes when a boss fires someone, meaning they cannot go back to that work again.  

It reaches a point when one gets expelled from school, meaning that they cannot go back to that school. God has more mercy than the referees, the bosses at work, and the school principal. Before God destroys someone, He has already given that person various warnings, and various mild punishments. If that person persists in sin, He gives them more severe punishments, whereby the latter punishment is greater than the former. Therefore, when God had reached a point of wanting to destroy Nineveh, He had done all He could to save them.  

He had run out of options, and the only choice left was to destroy them. However, God in His mercy, before destroying them, gave them an option to make amends with Him. Thus, He sent Prophet Nahum to warn them. The Bible says that God is the same yesterday, today, and forever (Hebrews 13:8). It also says that God never changes (Malachi 3:6). This means that if God forgave the Assyrians during the era of Jonah after they confessed and repented, He would have forgiven them too in the era of Nahum if they had repented.  

Confessing your sins is an act of faith. Repentance is an act of faith. Stopping sin is an act of faith, and doing the right thing according to God’s commandments is an act of faith. Faith pleases God, and He rewards those who please Him with their faithful actions (Hebrews 11:6). 

Slow to anger but great in power 

Nahum 1:3 tells us that God is slow to anger but great in power. One of the attributes of the fruit of the Holy Spirit is longsuffering, which is also known as patience (Galatians 5:22). God expects us to have the fruit of the Holy Ghost. The attribute of God known as longsuffering means that God is willing to suffer for a long time, bearing our transgressions while we live in comfort.  

God hates sin, but He does not hate us. It is a grievous burden on His shoulders when we persist in sin. However, God is willing to bear that burden to give us a chance to turn to Him. God does not abuse His power like many of us do. For example, some top officials in an organization or a jurisdiction will abuse their authority by oppressing people and committing acts of injustice. Some handsome men and some beautiful ladies will abuse their power of being physically attractive by engaging in infidelity and by taking wrongful advantage of their partners. God is humble in His omnipotence.  

“In the time of its temporal prosperity Nineveh was a center of crime and wickedness. Inspiration has characterized it as “the bloody city, … full of lies and robbery.” In figurative language the prophet Nahum compared the Ninevites to a cruel, ravenous lion. “Upon whom,” he inquired, “hath not thy wickedness passed continually?” Nahum 3:1, 19.” = Prophets and Kings, Page 265.2, Ellen G. White.  

“Yet Nineveh, wicked though it had become, was not wholly given over to evil. He who “beholdeth all the sons of men” (Psalm 33:13) and “seeth every precious thing” (Job 28:10) perceived in that city many who were reaching out after something better and higher, and who, if granted opportunity to learn of the living God, would put away their evil deeds and worship Him. And so in His wisdom God revealed Himself to them in an unmistakable manner, to lead them, if possible, to repentance.” – Prophets and Kings, Page 265.3, Ellen G. White. 

Romans 6:23 says that the wages of sin is death. It would be an act of justice if God were to immediately kill us after telling a white lie or having an evil thought. God has the power to do that, but He does not. He does not abuse His power. He even extends mercy over justice, even when it would be fair for Him to destroy us. 

A stronghold in the day of trouble 

Nahum 1:7 (KJV) –“The Lord is good, a stronghold in the day of trouble; and He knoweth them that trust in Him.” 

While on this earth, we are not assured of a trouble-free world because we are in a world clouded by sin. However, we are assured that we can hold onto God whenever we face adversities. Refusing to give up when faced with challenges and holding onto God is done by faith. Without faith, one can give up whenever they meet opposing mighty waves. 

God knows those who trust in Him. He knows those who live by faith. Does that mean He does not know those who do not trust in Him? Not at all. God knows everybody. However, He bestows special favor on those who trust Him to encourage them to trust Him more and to encourage other people to trust in Him. Those who, by trusting in God, cling to Him in the day of trouble will be steadfast and upright and will walk surely. 

Picture this: life, with all its difficulties, can often feel like navigating stormy seas on a rollercoaster ride. But in these moments of uncertainty and fear, Nahum 1:7 stands out as an inspiration, offering comfort and reassurance amidst life’s tempests. 

Imagine having a solid refuge to turn to when life’s toughest challenges come knocking. It’s not just any refuge; it’s the embrace of a loving Creator who remains steadfast in the face of adversity. He’s not distant or detached; He’s right there beside us, ready to offer His unwavering support. 

But Nahum 1:7 goes beyond mere promises of protection; it’s a reminder that God knows us intimately, like a trusted friend who understands our deepest fears and hopes. He sees the faith we hold onto in tough times and treasures it like a precious gem. And here’s the remarkable part: when we rely on God’s strength, something incredible happens. Our faith becomes a guiding star for others, illuminating the darkness that often surrounds us. It’s like we’re part of a beautiful chain reaction of love and support, spreading hope wherever we go. 

An end to affliction 

Nahum 1:8-9 (KJV) – “⁸But with an overrunning flood He will make an utter end of the place thereof, and darkness shall pursue His enemies. ⁹What do ye imagine against the Lord? He will make an utter end: affliction will not rise up the second time.” 

Those who despise trusting in God and who choose to live in sin for their entire lives will be destroyed in the end. God will not do that because He is harsh, but He will do that because He has given them incalculable chances to turn to Him, but they have chosen not to. 

Lack of faith has caused so much trouble in this world. Most of the afflictions we face would be reduced if more people had faith. Lack of faith is not just common among people in the world; it is also common among Christians in the church. It is quite unfortunate that some religions show more faith in the god they are worshiping than Christians do. 

Faith in the living God brings us closer to God and makes us friends with God. Lack of faith pulls us away from God. For example, when God sends you on a mission and you obey immediately despite the obstacles at hand, you will encounter miraculous experiences as you embark on that journey. Thus, you will be more encouraged to obey God the next time He sends you, and you will be drawn closer to Him. On the other hand, when God sends you on a mission and you fail to go because of the obstacles on the way, you will not encounter any incredible interventions from Him because you have placed the obstacles above His Word. As a result, you will pull far away from God. When you draw closer to God, you will act in righteousness. Pulling away from God will cause you to boldly walk the paths of sin. 

When Nahum says God will bring an end to all His enemies and affliction will not rise a second time, he means that God will bring an end to all those people who lack faith. Doubt makes one an enemy of God. All who doubt God’s Word will be destroyed because doubting God’s Word is what leads to sin. For example, your boss tells you to attend a meeting on Sabbath and you obey him because you fear losing your job. You have placed the fear of losing your job above God’s Word. 

A school meeting for your child is happening on Saturday and you attend because you are afraid to miss out on important discussions. Attending that meeting means that you have placed the fear of missing out on important discussions above God’s Word. These events may seem innocent, but ‘smaller’ sins usually open doors to more sinful living and evil. Slight disobedience of God’s Word leads to more adversities. A time will come when God puts an end to all this, and affliction will not rise a second time. 

Devoured as stubble fully dry 

Nahum 1:10 (KJV) – “For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.” 

The verse reads, “For while they be folden together as thorns, and while they are drunken as drunkards, they will be devoured as stubble fully dry.” This passage from the book of Nahum is part of a larger context where the prophet delivers a message of judgment against Nineveh, the Assyrian capital. The imagery used in this verse vividly captures the impending fate of a people entwined like thorns and facing imminent destruction due to their intoxication with sin. 

The metaphor of being “folden together as thorns” suggests a unity forged by negative forces. Thorns, often symbolizing adversity or the consequences of sin, portray the people of Nineveh entangled in a collective existence marked by strife and moral decay. This entanglement implies the inseparable link between their sinful actions and the inevitable consequences they face. 

The reference to being “drunken as drunkards” adds another layer to the prophetic imagery. Beyond its literal meaning, intoxication metaphorically conveys spiritual stupor or moral blindness. The people of Nineveh are portrayed as inebriated with their own excesses, perhaps alluding to their arrogance, pride, and indulgence in wickedness. This spiritual drunkenness serves as a precursor to their impending downfall. 

The concluding phrase, “they shall be devoured as stubble fully dry,” paints a picture of the thorough and consuming nature of divine judgment awaiting them. Stubble, being dry and combustible, is quickly consumed in fire. The metaphor underscores the inevitability and completeness of the divine retribution that will engulf the sinful city. The use of “fully dry” emphasizes Nineveh’s readiness for divine judgment, highlighting the severity of their transgressions. 

Nahum 1:10 employs powerful and evocative imagery to convey the consequences of a nation’s collective wrongdoing. It serves as a reminder of biblical themes of divine justice, accountability, and the inescapable outcomes of a society entangled in sin. The verse echoes the broader biblical message emphasizing righteousness, humility, and adherence to God’s ways to avoid the destructive consequences of wayward living. 

I will afflict thee no more 

Nahum 1:11-12 (KJV) – “¹¹There is one come out of thee, that imagineth evil against the Lord, a wicked counsellor. ¹²Thus saith the Lord; Though they be quiet, and likewise many, yet thus shall they be cut down, when He shall pass through. Though I have afflicted thee, I will afflict thee no more.” 

“Though they be quiet, and likewise many.” No number of angels, human beings, or animals can overpower God. God is stronger than the strongest forces combined. Various people are more empowered when they are part of a group. Sometimes this leads to great achievements because the spirit of teamwork strengthens the team. However, not all instances of people coming together unite for good. Some unite for evil, embracing a crowd mentality to harm others and themselves. 

For example, students who come together to burn a school or attack the administration usually feel encouraged due to being part of a crowd. They believe outnumbering the administration will grant them power. Often, they overpower them as the administration consists of fellow human beings. Unity can make people achieve great things; it can also lead to great destruction. Those building the Tower of Babel were united for evil, leading to their plans’ downfall. Despite their multitude, Nahum asserts that they will be cut down. 

In the sacred verses of Nahum, nestled amidst the prophetic warnings and divine judgment, there emerges a profound promise: “I will afflict thee no more” (Nahum 1:12). These words, like a guiding light amidst the darkness, offer solace to the weary soul. 

Imagine a weary traveler, lost in the wilderness, battered by the elements, and on the brink of despair. In that moment of desperation, a guiding light appears on the horizon—a promise of safety and shelter from the raging storm. Similarly, “I will afflict thee no more” serves as a guiding light for those navigating the tumultuous waters of life’s trials and tribulations. 

Consider the story of Job, who endured unimaginable suffering and loss, yet clung to his faith with unwavering determination. In the depths of his despair, he cried out to the heavens, seeking solace and understanding. And in response, God offered him words of comfort and restoration, promising to afflict him no more. Just as Job found hope amid his suffering, so too can we find solace in the promise of divine intervention. 

Think of the prodigal son, who wandered far from home, only to find himself broken and destitute in a foreign land. Despite his waywardness, his father welcomed him back with open arms, offering forgiveness and redemption. Likewise, “I will afflict thee no more” embodies the unconditional love and grace of a Heavenly Father, ready to embrace us in our darkest hour and lead us back to the path of righteousness. 

In our own lives, we may meet trials that test our faith and shake us to the core. It may be the loss of a loved one, the collapse of a dream, or the weight of unrelenting adversity. Yet, amid our suffering, we can find comfort in the promise that God will afflict us no more. It is a reminder that our pain is temporary, that joy comes in the morning, and that there is always hope on the horizon. 

So, let us hold fast to this promise, like a lifeline in the storm, and trust in the unwavering faithfulness of our Creator. For in His hands, our afflictions will be lifted, our wounds healed, and our souls restored to wholeness once more. 

An end to the prosperity of the wicked 

Nahum 1:14 (KJV) – “And the Lord hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image: I will make thy grave; for thou art vile.” 

Through Nahum, God conveyed to the Assyrians His intention to end their prosperity and dismantle their false idols. Here, God admonishes them for their transgression of worshiping other gods alongside Him. If the Assyrians possessed wisdom, they would have taken this warning seriously, forsaking their idols before facing divine retribution. Such an act of repentance could have led to divine pardon and averted their impending punishment. 

Myron Golden, in essence, defines wisdom as the application of (obeying) God’s Word. He advocates for immediate action upon receiving instructions from the Scriptures, whether it involves fulfilling a command or abstaining from sinful behavior. Hence, it behooves us to exercise discernment when discerning divine guidance, heeding it promptly and with diligence. 

Hearken diligently to God’s voice 

The Bible tells us in Deuteronomy 28:1 to hearken diligently unto God’s voice. The keyword is diligently. Diligently means that we are listening to every whisper, every idea, every hint, and every suggestion that comes from God. This is because God’s voice is not always loud. God can send small punishments to you for you to walk on the right path. When He does that, it can be likened to whispering. If you ignore, He will louden His voice so that you hear. We shouldn’t wait for God to amplify His voice because augmenting His voice can mean more severe punishments. 

God can send someone to give you a suggestion to do something that is in line with His commandments. For example, someone can come and suggest to you to be an usher in church. Typically, if you carefully consider the Godly suggestions that people give you, they are suggestions that are in line with your talents, skills, and abilities. Sometimes we may have a gift in a certain field that we don’t know about. These suggestions may be opportunities to discover that gift. Sometimes these suggestions may be keys in disguise to unlock what we have been praying for. 

For example, a certain lady from church called Christa suggested to me to join the church choir. She did not know that I could sing, the suggestion was random. Luckily, at the time she made that suggestion, I had learnt to listen to God’s voice. As much as I did not want to join the church choir, I realized that I have the singing ability and God needed me to join the choir to make good use of my singing skills. So, without hesitation, I joined immediately because I understood that it was the voice of God through her. Years before, people had been telling me to join the choir, but I was neglecting and rejecting because I was not acquainted with God’s voice. 

One week before Christa suggested that I join the choir, two friends namely Nikita and Joan asked me if I could volunteer to teach children in the Vocational Bible Study that ran for one week. I did not want to agree because I thought the work of staying with children and teaching them was meant for women and not men (as most men think). However, I realized that what they were telling me was in accordance with God’s Word and there are no gender roles when serving God.  

Everybody, both male and female, has a part to play in the body of Christ. Those thoughts were masquerading in my mind in microseconds. You who are reading this paragraph will take more time to read this than the thoughts took in my mind. In other words, what I’m saying is it didn’t take more than one second before I said yes to their suggestion. 

While in a meeting on conducting that one-week Vocational Bible Study, I met someone called Kahende who asked me if I could join the children’s ministry permanently after we were done with that one week. I agreed even though I was not sure of what age I would like to teach. So, I joined the children’s ministry, and I started at ages thirteen to fifteen. Afterward, I moved from age sixteen to eighteen.  

A few months down the line, a friend called Vera sent me to preach a sermon to Airport View Seventh Day Adventist Church. That is when I realized that my public speaking skills had greatly improved. All this happened in the year 2022 (about a year before writing this). 

In August 2023 (this year), the same Vera sent me to volunteer for a children’s camp meeting at Syokimau Central Seventh Day Adventist Church and gave me the role of teaching kindergarten (children between the ages of three to five). I was amazed when I realized that through constant practice in the children’s ministry, God had given me the ability to teach children of that young age. What is testimonial about all these is that I had been praying to God to give me good public speaking skills for so long. I had joined the public speaking club in university, I had tried to join the Toast Masters club, and I had spoken to various public speaking gurus but all that did not amount to much.  

My public speaking skills were cultivated in the children’s ministry in church. All along, I knew I could write well but it was in my wildest dreams to ever imagine speaking publicly for more than 5 minutes. Now, it is common for me to preach thirty-minute to two-hour sermons and still maintain the audience’s attention. How did I get there? By saying yes to Godly suggestions made to me. If I had said no, I would still be praying for God to give me public speaking skills. 

Before I entered children’s ministry, it was not fully clear in my mind that children’s ministry was the best place to train communication skills. You might be praying for something for a long time, but you are not getting it because you are not diligently listening to what God is telling you. God can use anybody to speak to you. He doesn’t have to use a pastor, prophet, or a member of the church. 

Pastor Antony Mwangi said that one time he heard God’s voice through a prostitute. He said that he had gone to a nightclub in the Central Business District of Nairobi, Kenya, to have fun when a prostitute came to him and asked him what a young handsome man like him was doing in that club. He said that he knew that was the voice of God through that lady and immediately he left that club and went away crying (probably feeling sorrowful about how he was sinking in sin). 

God’s voice is not just in people, it is also in animals and nature because God is in every living thing. When a robber steals, investigators can trace the person who perpetrated the robbery through the fingerprints they have left behind. Sometimes, they wear gloves so that they don’t leave fingerprints. No matter how hard they try, they will always leave a mark that will trace the crime back to them. God is not a robber, but this analogy is meant to state that God has left a mark in all His creation. Therefore, spending time in nature will give us various lessons about God.  

In medical research, people have come up with cures that can cure various chronic illnesses by studying nature. The person who invented airplanes had people opposing him stating a scientific ‘fact’ that it is impossible for something denser than air to fly in the air. If those scientists had studied nature carefully, they would have realized that birds are denser than air and are still able to fly in the air. 

When God told the people of Nineveh that He would destroy their graven and molten gods, they would have taken it as a hint that God was against them molding and worshiping other gods (Exodus 20:4-6). They should have acted fast on that hint and destroyed the idols they were worshipping. We should move fast when God gives us hints and suggestions before He amplifies His voice. 

A message of judgment and a message of hope 

Nahum 1:15 (KJV) – “Behold upon the mountains the feet of Him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.” 

During Nahum’s era, the Assyrians loomed as a menacing threat to the southern kingdom of Judah. The term “wicked” in Nahum 1:15 likely encompasses the Assyrians, known for their oppressive and ruthless conquests. Their history is rife with brutalizing the nations they conquered, including the Israelites, marked by violence, cruelty, and the forced displacement of people. 

Nahum, fueled by faith, fervently delivered both a message of judgment and a message of hope. While hope was offered to the people of Judah, judgment awaited the wicked. The affliction inflicted by the wicked upon the people of Judah left them questioning why God permitted such prosperity among the oppressors. 

At times, God permits the wicked to thrive to grant them a chance to repent. He may allow them to prosper to reveal His love and mercy, hoping they’ll turn to Him. Sadly, many fail to recognize this, attributing their success in business, career, popularity, or academics to their “intelligence” or hardwork. Their pride swells, leading them deeper into sin until God’s patience wears thin, and severe punishment follows. 

Today, we face a dual message: one of judgment and one of hope. The message of judgment is directed at those who persist in sin, ignoring God’s repeated calls for repentance. Those who revel in fleeting pleasures, forsaking the promise of eternal life, will ultimately face harsh consequences. Conversely, those who choose righteousness, persist in the fight against sin and hold onto hope are assured of eternal blessings awaiting them. 

Restore your splendor and majesty 

Nahum 2:1-2 (AMP) – “¹ The one who scatters has come up against you [Nineveh]. Man the fortress and ramparts, watch the road; Strengthen your back [prepare for battle], summon all your strength. ²For the Lord will restore the splendor and majesty of Jacob Like the splendor of [ancient and united] Israel, Even though destroyers have destroyed them and ruined their vine branches.” 

The verse opens with a powerful proclamation: the Lord pledges to revive the glory and grandeur of Jacob. Here, “Jacob” symbolizes the entire nation of Israel, invoking imagery of collective restoration. This restoration mirrors the resplendence of ancient, united Israel, suggesting a return to a golden age of prosperity, harmony, and resilience—a time marked by unwavering fidelity to God’s precepts. 

Indeed, faith in God catalyzes restoration. No matter the extent of the devastation wrought by adversaries, God stands ready to renew those who return to Him. Moreover, His restoration isn’t merely a patch-up job; it’s a divine elevation. He not only restores but also elevates, ushering His faithful into heights of blessing previously unimagined. 

In essence, this verse embodies a profound truth: with faith as our compass, restoration becomes not just a possibility but a promise—a promise of a triumphant return to abundance and divine favor. 

Nahum 3:1-5 (KJV) – “¹ Woe to the bloody city! it is all full of lies and robbery; the prey departeth not; ²The noise of a whip, and the noise of the rattling of the wheels, and of the pransing horses, and of the jumping chariots. ³The horseman lifteth up both the bright sword and the glittering spear: and there is a multitude of slain, and a great number of carcasses; and there is none end of their corpses; they stumble upon their corpses: ⁴Because of the multitude of the whoredoms of the well favoured harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts. ⁵Behold, I am against thee, saith the Lord of hosts; and I will discover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame.” 

The prophet Nahum vividly describes the moral corruption and impending downfall of the city of Nineveh. He portrays Nineveh as a city filled with bloodshed, deceit, and exploitation, where its leaders and inhabitants have turned away from righteousness and embraced wickedness. The once-glorious reputation of the city has been tarnished by its egregious sins and transgressions against God’s commandments. 

Nahum condemns Nineveh’s rulers for their relentless pursuit of power and wealth at the expense of justice and morality. He accuses them of shedding innocent blood and engaging in deceitful practices to maintain their oppressive regime. The city’s leaders are depicted as greedy and ruthless, exploiting their subjects for personal gain and indulging in acts of violence and exploitation without remorse. 

Furthermore, Nahum highlights Nineveh’s spiritual corruption, denouncing its inhabitants for their idolatry, witchcraft, and occult practices. The city has become a hotbed of spiritual depravity, where false gods are worshiped, and dark forces are invoked to gain power and influence. Despite God’s warnings and calls to repentance, Nineveh remains obstinate in its rebellion, refusing to acknowledge its sins and turn back to the true path. 

As a result of Nineveh’s unrepentant wickedness, Nahum prophesies its imminent destruction and downfall. He foretells God’s swift and decisive judgment upon the city, where its walls will be breached, and its defenses will crumble. The once-proud city will be reduced to ruins, its streets filled with lamentation and mourning as its inhabitants face the consequences of their sins. 

Nahum’s message serves as a sobering reminder of the consequences of unrepentant sin and rebellion against God. It underscores the importance of righteousness and obedience to God’s commandments, warning against the allure of worldly power and material wealth at the expense of spiritual integrity. Ultimately, Nahum’s prophecy serves as a call to repentance and a testament to God’s justice and sovereignty over all nations. 

God does not delight in embarrassing us 

We ought to understand that God does not delight in embarrassing us. Instead, He takes pleasure in uplifting us and ensures that we are always the heads and not the tails. However, when we persistently embarrass Him, He may endure it for some time (even hundreds of years), but eventually, He will surely embarrass us. When we uplift His name, He will uplift ours. Conversely, when we disgrace His name, He will disgrace ours as well. 

You may be a genuine child of God experiencing financial struggles, yet God finds a way to cover you, creating a perception that you are doing well even if you are not. God placed the Israelites in the wilderness in isolation, where there would be minimal contact with other nations so that He could groom them to be fully equipped to enter the Promised Land.  

Perhaps He placed them there to shield them from other nations seeing their destitution and mocking them while He continued to prepare them. Despite their weakness and inadequate military equipment, they conquered their way to the Promised Land. This is because God could not allow them to be embarrassed. 

We need to strive to ensure that God’s name is not embarrassed. When we see something wrong happening in our churches, we should refrain from spreading the negative news to others. As we pray for the wrongdoers and correct those whom we can, we should try to protect them and refrain from sharing details with uninvolved and uninterested parties. We should empathize and consider if we would appreciate the same done to us. By covering other people’s faults, we can be assured that God will do His best to cover ours. 

Genesis 9:20-27 (AMP) – “²⁰And Noah began to farm and cultivate the ground and he planted a vineyard. ²¹He drank some of the wine and became drunk, and he was uncovered and lay exposed inside his tent. ²²Ham, the father of Canaan, saw [by accident] the nakedness of his father, and [to his father’s shame] told his two brothers outside. ²³So Shem and Japheth took a robe and put it on both their shoulders, and walked backwards and covered the nakedness of their father; their faces were turned away so that they did not see their father’s nakedness. ²⁴When Noah awoke from his wine [induced stupor], he knew what his younger son [Ham] had done to him. ²⁵So he said, “Cursed be Canaan [the son of Ham]; A servant of servants He shall be to his brothers.” ²⁶He also said, “Blessed be the Lord, The God of Shem; And let Canaan be his servant. ²⁷“May God enlarge [the land of] Japheth, And let him dwell in the tents of Shem; And let Canaan be his servant.” 

Noah’s curse upon Ham, and the subsequent blessings bestowed upon Shem and Japheth, offer profound insights into human behavior and divine principles. It’s a tale not just of familial discord, but a spiritual lesson echoing through the ages. 

In the biblical narrative, Noah’s vulnerability is exposed when Ham, his son, sees him naked and shares this discovery with his brothers, Shem and Japheth. Ham’s action, whether intentional or not, breach a sacred boundary of respect and privacy. It’s not merely about the act of seeing but the subsequent dissemination of that information. 

Interestingly, while Ham’s gaze may have been the initial transgression, it’s his choice to disclose it to others that seal his fate. He shares this knowledge with those closest to him, his brothers, in a moment of indiscretion or perhaps even malice. 

Herein lies a timeless lesson: the danger of gossip, especially within the confines of our closest relationships. God’s displeasure with Ham’s actions speaks to the importance of discretion, loyalty, and empathy within familial bonds. 

Moreover, the contrasting responses of Shem and Japheth highlight the virtues of honor and compassion. Rather than exploit their father’s vulnerability, they choose to cover him, averting their gaze from his nakedness and shielding him from shame. Their actions reflect not only respect for their father but a deeper understanding of the sanctity of family and the value of dignity. 

In today’s context, the story of Noah’s curse and blessing prompts reflection on our behavior. How often do we, like Ham, betray the trust of those closest to us by engaging in gossip or divulging sensitive information? How often do we, like Shem and Japheth, demonstrate compassion and loyalty, choosing to protect rather than expose the vulnerabilities of others? 

God’s response to Noah’s family dynamics serves as a divine example of the importance of integrity and discretion in our relationships. It’s a reminder that true honor lies not in the revelation of secrets but in the preservation of dignity and respect, even in the face of temptation or misunderstanding. 

As we navigate our own familial and social spheres, let us heed the lessons of Noah’s legacy. Let us strive to emulate the virtues of Shem and Japheth, showing compassion, loyalty, and discretion in our interactions with others.  

Divine Warning: The Consequences of Persistence in Sin 

Nahum 3:6-7 (KJV) – “⁶And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazingstock. ⁷And it shall come to pass, that all they that look upon thee shall flee from thee, and say, Nineveh is laid waste: who will bemoan her? Whence shall I seek comforters for thee?” 

God assures them that He will cast abominable filth upon them, rendering them vile and setting them as a gazingstock. God speaks in the future tense, offering them an opportunity to return to Him. In this context, “vile” is used to describe the condition to which Nineveh will be reduced. It implies a state of moral degradation, disgrace, or contempt. The city will become loathsome in the eyes of others, likely as a result of its wickedness and impending judgment. 

A “gazingstock” is something or someone presented for people to gaze upon, often with amazement, scorn, or astonishment. It can also be seen as a spectacle or an object of public ridicule. In Nahum 3:6-7, Nineveh is depicted as becoming a gazingstock, indicating that the city will be openly exposed to contempt and astonishment. The once-proud and powerful city will be reduced to a spectacle of ruin and desolation. 

Satan delights when we lack faith because he opposes God’s creation and wants people to ridicule it. As a student, Satan relishes seeing you spend your time watching television or playing video games, knowing it may lead to failure in school. He understands that failure can alienate you from others, causing them to avoid you. 

Satan takes pleasure in watching young people engage in drugs and adultery because he knows the dark paths such habits lead to. However, God does not want that fate for you; He created you and hopes for your well-being. However, He allows you to follow the path you’ve chosen. Engaging in sin harms not only oneself but also others who are still God’s creation. Because God does not want anyone to continue harming His creation. He may bring punishment to lead them back to Him. If they persist, He may bring an end to them. 

God does not desire to bring abominable filth upon anyone or make them a laughingstock. He was compelled to act against the wicked people of Nineveh because they persisted in mocking Him. 

The Peril of Pride: Lessons from Thebes and Babylon 

Nahum 3:8-10 (KJV) – “⁸Are you better than Thebes, Which was situated by the waters of the Nile, 

With water surrounding her, Whose defense was the sea (the Nile), Whose wall consisted of the sea? 

⁹Ethiopia was her strength, And Egypt too, without limits. Put and Lubim were among her helpers. 

¹⁰Yet she became an exile; She went into captivity. Her young children were dashed to pieces At the head of every street; They cast lots for her honorable men, And all her great men were bound with chains.” 

Usually, when we persist in sin, pride infiltrates our minds and makes us think that we are too great to be brought down. Perhaps you have a lot of money in your bank account and numerous assets worth billions of dollars to last you for generations. So, you tend to think that no matter what happens, you cannot become poor. I have heard people say that such and such a person can never be poor and that they will be forever rich. Many rich men think like that concerning their wealth. 

I heard that the people who built the Titanic were so marveled by it that they said nothing could sink it, not even God. God gave the Assyrians an example of Thebes, how they were situated among rivers with waters surrounding them. He tells them how they had powerful nations like Egypt, Ethiopia, and Libya helping them, but still, they were taken into captivity. All their great men were bound in chains, something they never imagined happening. 

Daniel 4:30-33 (KJV) – “³⁰The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty? ³¹While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee. ³²And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever He will. ³³The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ feathers, and his nails like birds’ claws.” 

Nebuchadnezzar’s arrogance blinded him to the reality that his power and success were ultimately bestowed upon him by God. As depicted in Daniel 1:1-2, it was God who delivered the Israelites into the hands of King Nebuchadnezzar, yet Nebuchadnezzar failed to acknowledge this divine intervention. Consequently, God orchestrated events to humble the mighty Babylonian king and demonstrate His sovereignty over all earthly kingdoms, as outlined in Daniel 4:17. Despite Nebuchadnezzar’s grandeur and conquests, he needed to comprehend that his authority and accomplishments were subject to the divine will of the Most High. 

Nebuchadnezzar’s journey serves as a poignant reminder of the dangers of pride and the necessity of recognizing God’s supremacy. Despite his formidable reign and vast empire, Nebuchadnezzar’s hubris led him to attribute his success solely to his own prowess, disregarding the role of divine intervention in his rise to power. However, God, in His infinite wisdom, orchestrated events to humble Nebuchadnezzar and reveal His dominion over all earthly kingdoms. 

In Daniel 4, we witness Nebuchadnezzar’s humbling experience, as he is driven from his throne and forced to live among the beasts of the field. This drastic turn of events serves as a stark reminder of God’s authority and sovereignty. Nebuchadnezzar’s transformation from a proud monarch to a humbled servant of God underscores the importance of acknowledging God’s supremacy and submitting to His will. 

Like Nebuchadnezzar, we too may fall prey to the pitfalls of pride and self-importance. When we become enamored with our achievements and abilities, we risk overlooking the role of God in our lives. However, God, in His mercy, may intervene to humble us and redirect our focus toward Him. It is through moments of humility and surrender that we come to recognize the true source of our strength and success. 

Nebuchadnezzar’s story serves as a cautionary tale for us all, reminding us of the fleeting nature of earthly power and the enduring sovereignty of God. As we navigate the complexities of life, we should remain humble before the Lord, acknowledging His authority, and seeking His guidance in all things. 

Proverbs 16:18 (AMP) – “Pride goes before destruction, And a haughty spirit before a fall.” 

Pride refers to an inflated sense of one’s importance or achievements. It involves an attitude of superiority and self-sufficiency. The warning is against allowing pride to take root in our hearts, as it can lead to destructive consequences. When pride is present, destruction follows. It’s not merely a coincidence; it’s a warning about the inherent dangers of an arrogant and self-centered mindset. Pride paves the way for ruin and downfall. 

A “haughty spirit” expands on the concept of pride. It describes an attitude of arrogance, condescension, and a sense of being better than others. A haughty spirit is characterized by an elevated view of oneself and a disregard for the perspectives and contributions of others. A “fall” represents a decline or downfall, whether it be in personal relationships, achievements, status, or other aspects of life. The idea is that pride precedes and contributes to this eventual decline. 

Imagine a successful executive who, in the pursuit of climbing the corporate ladder, becomes excessively proud of their achievements. They begin to disregard the input of colleagues, assuming they have all the answers. However, their pride blinds them to changing market trends and innovative ideas. Eventually, the company faces a downfall, and the once-proud executive realizes too late that humility is the key to sustained success. 

Consider a social media influencer who gains fame and popularity. As their follower count grows, so does their pride. They start to believe they are invincible and immune to criticism. However, a scandal emerges, exposing a lack of authenticity in their carefully crafted image. The fall from social media grace becomes swift, serving as a stark reminder that humility and genuine connections are more enduring than fleeting popularity. 

Picture a relationship expert who dispenses advice to others but becomes blinded by their own perceived wisdom. In their pride, they neglect the needs of their relationships, assuming they are above the challenges that others face. Unfortunately, their relationships crumble, revealing the destructive impact of neglecting humility and vulnerability. 

Envision a political leader who rises to power with grand promises and charisma. As they amass authority, pride sets in, leading to a disregard for dissenting voices and a failure to address pressing issues. Eventually, their administration faces turmoil, and the nation suffers. All these examples illustrate that even leaders, with all their power, are not immune to the consequences of pride. 

1 Peter 5:6 (AMP) – “Therefore humble yourselves under the mighty hand of God [set aside self-righteous pride], so that He may exalt you [to a place of honor in His service] at the appropriate time.” 

1 Peter 5:6 offers profound and practical guidance on the Christian virtue of humility. It urges believers to actively cultivate humility in their attitudes and actions, recognizing their dependence on God and submitting to His authority. The imagery of being under God’s mighty hand emphasizes the importance of surrender and trust.  

Additionally, the verse conveys a divine promise: those who humble themselves will experience God’s exaltation. This is not a call to seek exaltation for its own sake but an acknowledgment that God honors and blesses a humble heart. The timing of this exaltation is entrusted to God’s discretion, encouraging believers to patiently trust in His providence. Humility exalts. 

Imagine a talented professional in a competitive industry. Instead of boasting about achievements, they consistently acknowledge the team’s contributions, seek mentorship, and embrace a learning mindset. Over time, their humility fosters a positive work environment, leading to promotions and recognition from their superiors. 

Consider a brand influencer who prioritizes authenticity over self-promotion. They share both successes and struggles, building genuine connections with their followers. Their humility and relatability attract a loyal and engaged audience, resulting in greater influence and positive impact. 

In a family scenario, envision a parent who actively listens to their children, admits mistakes, and seeks to understand their perspectives instead of asserting dominance. This humble approach nurtures a healthy family dynamic, and over time, the children learn to appreciate and emulate these qualities. 

Picture a community leader who prioritizes collaboration and servant leadership. They focus on addressing the needs of the community rather than seeking the spotlight. Through their humility and dedication, they earn the trust and respect of community members, garnering increased support for their initiatives. 

Consider a friend who consistently supports others, celebrates their achievements, and genuinely cares about their well-being. This individual attracts strong and lasting friendships due to their humility and selflessness in relationships. 

Divine Judgment: The Fall of the Arrogant 

Nahum 3:11-13 (KJV) – “¹¹Thou also shalt be drunken: thou shalt be hid, thou also shalt seek strength because of the enemy. ¹²All thy strong holds shall be like fig trees with the firstripe figs: if they be shaken, they shall even fall into the mouth of the eater. ¹³Behold, thy people in the midst of thee are women: the gates of thy land shall be set wide open unto thine enemies: the fire shall devour thy bars.” 

When God speaks of them being drunk, He refers to their state of confusion. 1 Corinthians 14:33 declares that God is not the author of confusion. According to 2 Timothy 1:7, God has bestowed upon us a spirit of soundness of mind. A mind filled with fear and devoid of faith is not sound; such a person is destined to perpetual confusion. Following the paths of sin only leads to further bewilderment, akin to the life of a drunken individual. 

God also warns the Assyrians that they will be hidden away. Matthew 5:14 (KJV) states, “Ye are the light of the world. A city that is set on a hill cannot be hid.” However, instead of shining as a beacon of light, they have chosen to embrace the darkness enveloping the world. Light exposes while darkness conceals. Thus, they will be concealed because they walk in the paths of darkness. 

Furthermore, the Lord informs the Assyrians that they will seek strength as their enemies afflict them. Sin has weakened them, leading them to seek strength. Hebrews 11:34 illustrates that faith empowers individuals, mentally, emotionally, and physically, whereas lack of faith results in weakness. We require divine strength to withstand the assaults of the Devil and his agents. God will render their strongholds as unstable as fig trees with the first ripe figs, causing them to be shaken and destroyed. 

The phrase “thy people in the midst of thee are women” metaphorically underscores the weakness and vulnerability of Nineveh’s inhabitants. In ancient contexts, likening a city’s defenders to women depicted them as lacking in strength or courage for battle. The subsequent mention of gates being set wide open and fire devouring bars reinforces the notion of the city’s defenses being easily overcome, with gates left unguarded for the enemy’s entry and bars consumed by fire. 

God warns them that He will allow their enemies to invade and fire shall consume their bars. Our current protection emanates from God, regardless of our beliefs. If God removes His hedge of protection, Satan will assail our lives with perilous fiery darts. Out of love, God had shielded the Assyrians from their enemies’ attacks. However, their persistent rebellion and lack of faith prompted God to warn them of the removal of His protective hand. 

Spiritual Solutions to Physical Problems 

Nahum 3:14-15 (KJV) – “¹⁴Draw thee waters for the siege, fortify thy strong holds: go into clay, and tread the morter, make strong the brickkiln.¹⁵There shall the fire devour thee; the sword shall cut thee off, it shall eat thee up like the cankerworm: make thyself many as the cankerworm, make thyself many as the locusts.” 

God is offering them physical strategies to address a spiritual issue. He tells them, “Draw water for the siege, fortify your strongholds: go into the clay, and tread the mortar, make strong the brickkiln.” God provides these instructions because He understands that, due to their lack of faith in Him, they tend to rely on physical solutions for spiritual challenges.  

God has given them the room to do so, knowing that it’s their likely course of action. However, He assures them that regardless of their efforts to shield themselves, they will not escape His wrath and punishment. This mirrors a common modern-day dilemma: we often strive to solve spiritual problems with physical remedies. 

For instance, we might experience business losses or financial turmoil, leading us to work harder to earn more money. However, despite our efforts, the problems persist and even worsen. This creates a vicious cycle of striving and frustration. 

One spiritual problem that might underlie such difficulties is the failure to tithe. When we neglect to return tithes and offerings, we open the door to financial setbacks, allowing the “devourer” to wreak havoc on our finances (Malachi 3:11). However, when we faithfully tithe and give offerings, God promises to protect our resources from destruction. 

A friend shared her experience of facing losses in her grocery business. Despite returning tithe, her business was declining. It wasn’t until she heard a sermon emphasizing the importance of giving offerings in addition to tithes that she realized where her problem lay. She realized that she was not returning offerings. She was only returning tithes. Upon committing to return offerings, her business began to thrive, with profits and customers increasing steadily. 

It’s essential to apply spiritual solutions to life’s challenges because life itself is spiritual. For example, if you’re facing difficulties and you know that failing to observe the Sabbath might be the cause, it’s crucial to address this issue promptly. Do not seek solace in the apparent success of others who disregard the Sabbath. Remember that God deals with each person individually. Those who know the truth but disregard it may face harsher consequences than those who are unaware. Therefore, if you’re aware of God’s commands, it’s vital to heed them, even if it seems others are prospering despite disobedience. 

From Summit to Plummet: Nineveh’s Tragic Decline 

Nahum 3:16-19 (KJV) – “¹⁶Thou hast multiplied thy merchants above the stars of heaven: the cankerworm spoileth, and fleeth away. ¹⁷Thy crowned are as the locusts, and thy captains as the great grasshoppers, which camp in the hedges in the cold day, but when the sun ariseth they flee away, and their place is not known where they are. ¹⁸Thy shepherds slumber, O king of Assyria: thy nobles shall dwell in the dust: thy people is scattered upon the mountains, and no man gathereth them. ¹⁹There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?” 

“Thou hast multiplied thy merchants above the stars of heaven: the cankerworm spoileth, and fleeth away” (Nahum 3:16): 

This imagery suggests that Nineveh had become a thriving commercial center with merchants multiplying like the stars in the sky. However, the reference to the cankerworm (a destructive insect) spoiling and fleeing away implies that despite its prosperity, Nineveh would face a sudden and devastating downfall. 

“Thy crowned are as the locusts, and thy captains as the great grasshoppers, which camp in the hedges in the cold day, but when the sun ariseth they flee away, and their place is not known where they are” (Nahum 3:17): 

The comparison of the crowned (likely referring to leaders or rulers) to locusts and captains to grasshoppers underscores the temporary and fleeting nature of their power. The locusts and grasshoppers may seem formidable, but they are ultimately transient. The metaphor suggests that the leaders and captains of Nineveh, despite their apparent strength, will scatter and disappear when faced with adversity. 

“Thy shepherds slumber, O king of Assyria: thy nobles shall dwell in the dust: thy people is scattered upon the mountains, and no man gathereth them” (Nahum 3:18): 

The imagery of shepherds slumbering signifies neglect and failure of leadership. The nobles, who were once in positions of honor, will now dwell in the dust, indicating their humiliation and downfall. The scattering of the people upon the mountains suggests dispersion and lack of unity, with no one coming to gather them back together. 

“There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?” (Nahum 3:19): 

The verse emphasizes the severity of Nineveh’s condition, describing a grievous and incurable wound. The clapping of hands is a gesture of derision and mockery by those who hear about Nineveh’s downfall. The concluding question highlights the widespread impact of Nineveh’s wickedness, suggesting that its influence and harm were felt by many. 

In summary, these four verses vividly depict the once-mighty Nineveh facing a sudden and irreversible downfall, with its leaders, nobles, and people scattered and humiliated. The imagery serves as a powerful warning about the consequences of pride, wickedness, and neglect of God’s ways. 

Careful study of the book of Nahum reveals that God is not cruel, as some depict Him to be. God is great in power but slow to anger. If He delighted in cruelty, He would have destroyed the people of Nineveh without warning. He had to warn them first before destroying them. The book of Nahum gives us hope that one day affliction will come to an end. 

The terrible situation you are going through right now is momentary, whether it is unemployment, sickness, losing a loved one, lack of a spouse, bankruptcy, or any other problem. When we acknowledge that all these problems lack permanency, life becomes more bearable because our focus shifts to the great life in the city awaiting us. We will rest in the arms of God our Father, who is a stronghold in the day of trouble. 

As we lean on God, He will comfort us and shelter us under His protective shadow, where no harm or danger can come close. Through the book of Nahum, we also learn that the prosperity of the wicked is as short-lived as a snowflake melting on a warm palm or a soap bubble popping in the air. Do not be discouraged when you see wicked people ‘succeeding’ while you are working hard and waiting for God to open your ways. In the season of waiting, know that God is working in you, for you, and through you. His best work will be done in you, for your benefit, and through you to benefit other people. 

GOD BLESS YOU! 

PRAYER 

Dear God, thank you for being with me. Please forgive me where I have sinned. Put a burden on my heart to serve You and to do everything that You have told me to do. I thank You because You delight in mercy and You are slow to anger. Forgive me for all the sins that I have committed. I thank You for being a stronghold in the day of trouble. Help me to always lean on You and to always acknowledge that I am dependent on You. Assist me in listening keenly to Your Words and obeying everything that You have instructed me to do. Increase my knowledge, wisdom, and understanding of Your Word. 

Please help me to apply whatever truth that comes my way in the best possible way and make my heart more open to truth. Restore the good things that I once lost through sin. Increase my level of discernment and help me to carefully discern the spiritual solutions that you are providing me. I trust and believe that with You by my side, I will move from summit to summit. Be with me in everything that I do. In Jesus’ name, Amen. 

ACTIVITY 

1. What are some of the things that God has been telling you to do that have been a burden in your heart, and you have not yet done them? List them, then ask God to help you do them and to guide you on how to do them. 

2. What are some of the problems that you are going through? List them on a piece of paper and pray over them daily. While praying, ask God for solutions to those problems. 

3. Reflect on the times that you have ignored God’s voice and the consequences you received as a result of that. 

4. Reflect on the times that you have obeyed God’s voice and the blessings you received from that. 

5. Ask God to take pride away from you. 

Author: Mark Alex   

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